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Early Modern Atheism from Spinoza to d'Holbach (Paperback)
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Early Modern Atheism from Spinoza to d'Holbach (Paperback)
Series: Oxford University Studies in the Enlightenment, 2021:07
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Examining the birth and development of early modern atheism from
Spinoza's Tractatus theologico-politicus (1670) to d'Holbach's
Systeme de la nature (1770), this study considers Spinoza, Hobbes,
Cudworth, Bayle, Meslier, Boulainviller, Du Marsais, Freret,
Toland, Collins, Hume, Diderot, Voltaire, and d'Holbach and
positions them in a general interpretive scheme, based on the idea
that early modern atheism is itself an unwanted fruit of early
modern metaphysics and theology. Breaking with a long-standing
tradition, Descartes claimed that it was possible to have a "clear
and distinct" idea of God, indeed that the idea of God was the
"clearest and most distinct" of all ideas accessible to the human
mind. Humans could thus obtain a scientific knowledge of God's
nature and attributes. But as soon as God became an object of
science, He also became the object of a thoroughgoing scientific
analysis and criticism. The effortlessness with which early modern
atheists managed to turn round their adversaries' arguments to
their own favour is a sign that the new doctrines of God which
emerged in the seventeenth-century, each based in its own way on
principles and dogmas related to the new science of nature, were
plunging headfirst towards the precipice under their own steam.
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