Cultures around the world have regarded self-fulfillment as the
ultimate goal of human striving and as the fundamental test of the
goodness of a human life. The ideal has also been criticized,
however, as egotistical or as so value-neutral that it fails to
distinguish between, for example, self-fulfilled sinners and
self-fulfilled saints. Alan Gewirth presents here a systematic and
highly original study of self-fulfillment that seeks to overcome
these and other arguments and to justify the high place that the
ideal has been accorded. He does so by developing an ethical theory
that ultimately grounds the value of self-fulfillment in the idea
of the dignity of human beings.
Gewirth begins by distinguishing two models of self-
fulfillment--aspiration-fulfillment and capacity-fulfillment--and
shows how each of these contributes to the intrinsic value of human
life. He then distinguishes between three types of
morality--universalist, particularist, and personalist--and shows
how each contributes to the values embodied in self-fulfillment.
Building on these ideas, he develops a Odialectical' conception of
reason that shows how human rights are central to self-fulfillment.
Gewirth also argues that self-fulfillment has a social as well as
an individual dimension: that the nature of society and the
obstacles that disadvantaged groups face affect strongly the
character of the self-fulfillment that persons can achieve.
Bold in scope and rigorous in execution, "Self-Fulfillment" is a
powerful new contribution to moral, social, and political
philosophy.
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