The Durkheimians have traditionally been understood as
positivist, secular thinkers, fully within the Enlightenment
project of limitless reason and progress. In a radical revision of
this view, this book persuasively argues that the core members of
the Durkheimian circle (Durkheim himself, Marcel Mauss, Henri
Hubert and Robert Hertz) are significantly more complicated than
this. Through his extensive analysis of large volumes of
correspondence as well as historical and macro-sociological
mappings of the intellectual and social worlds in which the
Durkheimian project emerged, the author shows the Durkheimian
project to have constituted a quasi-religious quest in ways much
deeper than most interpreters have thought. Their fascination, both
personal and intellectual, with the sacred is the basis on which
the author reconstructs some important components of modern French
intellectual history, connecting Durkheimian thought to key
representatives of French poststructuralism and postmodernism:
Bataille, Foucault, Derrida, Baudrillard, and Deleuze.
Alexander Tristan Riley received his PhD from the University of
California, San Diego in 2000. Currently he is Professor of
Sociology at Bucknell University. He writes and teaches in the
areas of cultural and social theory and cultural sociology.
General
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