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Constitutional Ethos - Liberal Equality for the Common Good (Hardcover)
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Constitutional Ethos - Liberal Equality for the Common Good (Hardcover)
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Judges, courts, and scholars in the United States agree that the
Constitution is the supreme law of the land, but there is much
disagreement about its meaning. So what seems to be incontestable
truth is riddled with disagreements about every day questions of
decision making on matter such as whether people are entitled to
government created programs, what rights are fundamental, the
criteria for voting, the three branches of governments' several
responsibilities, and even who should have the final say in
defining the Constitution's meaning. Constitutional Ethos is a
groundbreaking investigation into the fundamental principles of
constitutional principle, meaning, and interpretation. It explores
the core purposes of American representative democracy in light of
historical sources, recent precedents, and contemporary debates.
Alexander Tsesis argues that a central norm of U.S. law can be
derived from the Declaration of Independence and Preamble. This
book develops a theory of constitutional law structured on the
public duty to protect individual rights for the general welfare.
The maxim of constitutional governance synthesizes the protection
of individual and public rights. The ideal is neither solely
theoretical nor customary but tied to a firm foundation that the
people then build upon by lobbying elected officials and
petitioning appointed judges. Representative government has an
interlinked obligation to the individual and the general welfare.
This paradigm for responsible governance sets the baseline against
which citizens can hold policy makers accountable to the structural
and normative commitments of the Constitution. A pluralistic system
must respect human dignity and govern for the betterment of the
body politic. Those mandates set the terms for exercising
legitimate power at the federal, state, and local levels to protect
individual rights to achieve the common good of civil society.
Tsesis demonstrates that ethos is binding on the conduct of all
three branches of government and their officeholders. His argument
challenges the more common U.S. perspective among academics and
judges, who typically discount the existence of any objective
constitutional value, regarding the document as a construct of
social norms. To the contrary, Tsesis shows that the people
established the terms of the nation's founding documents to protect
universal, unalienable rights. The structure of government provides
the mechanisms of those in a pluralistic state to set reasonable
limitations for the betterment of society as a whole. Understanding
the Constitution's special place in American legal culture is
essential for resolving a host of contemporary issues; including,
those involving marital, gender, and voting equalities. The state
is a means of optimizing the well-being of individuals. Human
productivity can best flourish in a society of equals, where
talents can be brought to bear in the betterment of self and other
members of the community. The Constitution does not create rights
but protects those universal ideals of representative democracy
first set out in the Declaration of Independence. It further grants
authority to political institutions for the enforcement of policies
and concrete laws for the betterment of society or some relevant
segment of it. Many scholars with leanings in legal realism and
process theory believe the authority of government is a social
construct created by popular majorities; Tsesis convincingly
demonstrates, to the contrary, that even those laws enacted by
popular majorities are not authoritative unless they accord with a
central maxim of constitutionalism, which is the protection of
individual rights for the common good.
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