Employing methodological perspectives from the fields of political
geography, environmental studies, anthropology, and their cognate
disciplines, this volume explores alternative logics of sentient
landscapes as racist, xenophobic, and right-wing. While the field
of sentient landscapes has gained critical attention, the
literature rarely seems to question the intentionality of sentient
landscapes, which are often romanticized as pure, good, and just,
and perceived as protectors of those who are powerless, indigenous,
and colonized. The book takes a new stance on sentient landscapes
with the intention of dispelling the denial of "coevalness"
represented by their scholarly romanticization.
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