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Selfish Gifts - The Politics of Exchange and English Courtly Literarture, 1580-1628 (Hardcover)
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Selfish Gifts - The Politics of Exchange and English Courtly Literarture, 1580-1628 (Hardcover)
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Engaging with a wide range of texts on gift-theory, extending from
Senecas De Beneficiis to Derridas Given Time, Selfish Gifts
examines the importance of gift ethics and the rhetoric of
honorable giving to the literature of late Elizabeth and early
Stuart England. It demonstrates that the ideal of the freely given
and disinterested gift shaped the language of early modern
clientage, along with literary representations of patrons and
patronage systems during this period. Selfish Gifts examines how
early modern clients moved quickly and strategically to assimilate
the language of competition and equality, characteristic of an
emerging market economy, within their existing discourses of gift
exchange, in order to maximize the rewards they might induce from
an increasingly diverse group of patrons. To give is to exercise
power and thus, as numerous modern gift-theorists and
anthropologists elucidate, the gift is implicitly self-interested
even as it derives value from appearing altruistic; nowhere is this
paradox more significant than in a patronage economy such as that
which shaped literary production in early modern England. In
pursuing that paradox and its implications, Selfish Gifts
highlights crucial connections and cultural tensions between
political and sexual giving, between 'giving' truth and flattery,
between the sovereignty and subjection of gift donor/recipient, and
between strategic and so-called 'sacrificial' giving. Those
tensions are examined in the context of the latter years of
Elizabeth Is rule, through the contrasting reign of James I and up
to the early Caroline period. Selfish Gifts demonstrates the
prominence of the gift ideal in Renaissance England and suggests
the disturbing social and political consequences for those who give
contrary to that ideal by bestowing self-interested gifts, by
refusing to give, or by giving egotistically. The book establishes
the centrality of gift theory to the discourses of patronage,
friendship, and sovereignty, sugg
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