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Man's Most Dangerous Myth - The Fallacy Of Race (Hardcover, 2nd Ed.)
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Man's Most Dangerous Myth - The Fallacy Of Race (Hardcover, 2nd Ed.)
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MANS MOST DANGEROUS MYTH- The Fallacy of Race By M. F. ASHLEY
MONTAGU. FOREWORD BY ALDOUS HUXLEY: DR. ASHLEY MONTAGUS book
possesses two great merits arely found in current discussions ot
human problems. Where most writers over-simplify, he insists on the
principle of multiple and interlocking causation. And where most
assume that facts will speak for themselves, he makes it clear that
facts are mere ventriloquists dummies, and can be made to justify
any course of action that appeals to the socially conditioned
passions of the individuals concerned. These two truths are
sufficiently obvious but they are seldom recognized, for the good
reason that they are very depressing. To recognize the first truth
is to recognize the fact that there are no panaceas and that
therefore most of the golden promises made by political reformers
and revolution aries are illusory. And to recognize the truth that
facts do not speak for themselves, but only as mans socially con
ditioned passions dictate, is to recognize that our current
educational processes can do very little to ameliorate the state of
the world. In the language of traditional theology so much more
realistic, in many respects, than the liberal philosophies which
replaced it, most ignorance is voluntary and depends upon acts of
the conscious or subconscious will. Thus, the fallacies underlying
the propaganda of racial hatred are not recognized because, as Dr.
Montagu points out, most people have a desire to act aggressively,
and the members of other ethnic groups are convenient victims, whom
one may attack with a good conscience. This desire to act
aggressively has its origins in the largely unavoidable
frustrations imposed upon the individualby the processes of early
education and later adjustments to the social environment. Dr.
Montagu might have added that aggressiveness pays a higher dividend
in emotional satisfaction than does cooperation. Cooperation may
produce a mild emotional glow but the indulgence of aggressivness
can be the equivalent of a drinking bout or sexual orgy. In our
industrial societies, the goodness of life is measured in terms of
the number and intensity of the excitements experienced. Popular
philoso phy is moulded by, and finds expression in, the advertising
pages of popular magazines. Significantly enough, the word that
occurs more frequently in those pages than any other is thrill.
Like sex and alcohol, aggressiveness can give enormous thrills.
Under existing social conditions, it is there fore easy to
represent aggressiveness as good. Concerning the remedies for the
social diseases he has so penetratingly diagnosed, Dr. Montagu says
very little, except that they will have to consist in some process
of education. But what process It is to be hoped that he will
answer this question at length in another work.
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