Proposing that people lived (and live) in "emotional
communities" each having its own particular norms of emotional
valuation and expression Barbara H. Rosenwein here discusses some
instances from the Early Middle Ages. Drawing on extensive
microhistorical research, as well as cognitive and social
constructionist theories of the emotions, Rosenwein shows that
different emotional communities coexisted, that some were dominant
at times, and that religious beliefs affected emotional styles even
as those styles helped shape religious expression.
This highly original book is both a study of emotional discourse
in the Early Middle Ages and a contribution to the debates among
historians and social scientists about the nature of human
emotions. Rosenwein explores the character of emotional communities
as discovered in several case studies: the funerary inscriptions of
three different Gallic cities; the writings of Pope Gregory the
Great; the affective world of two friends, Gregory of Tours and
Venantius Fortunatus; the Neustrian court of Clothar II and his
heirs; and finally the tumultuous period of the late seventh
century. In this essay, the author presents a new way to consider
the history of emotions, inviting others to continue and advance
the inquiry.
For medievalists, early modernists, and historians of the modern
world, the book will be of interest for its persuasive critique of
Norbert Elias's highly influential notion of the "civilizing
process." Rosenwein's notion of emotional communities is one with
which all historians and social scientists working on the emotions
will need to contend."
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