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Reflections of Tasawwuf - Essays, Poems, and Narrative on Sufi Themes (Paperback, New)
Loot Price: R453
Discovery Miles 4 530
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Reflections of Tasawwuf - Essays, Poems, and Narrative on Sufi Themes (Paperback, New)
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Loot Price R453
Discovery Miles 4 530
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Sufism is the practice of remaining aware of the real presence of
God in every circumstance, until Certainty is reached. The dizzying
complexity of Sufi metaphysics, the passionate beauty of Sufi
poetry, and the profound Sufi science of spiritual psychology, are
all based on this. The Sufi Path is the process of spiritual
transformation, ultimately resulting (God willing) in
self-transcendence, produced by the Certainty of God's presence. In
traditional Muslim society, many different moral, intellectual and
spiritual functions were performed by those 'estates' responsible
for maintaining them. Parents, imams and 'grammar school' teachers
transmitted the fundamental ritual and moral principles of Islamic
society. The madrasas took care of such traditional sciences as
Qur'anic exegesis and the study of prophetic ahadith. The schools
of fiqh maintained and applied the shari'ah. The mutakallimiin
developed and taught kalam, Islamic 'scholastic theology'. The
falasifa or philosophers carried on an intellectual tradition
largely inherited from the Greeks. The ishraqiyyun developed a
mystical theosophy based on direct spiritual insight. Physicians
employed systems of healing derived in part from metaphysics. Poets
often transmitted sophisticated spiritual lore; many other
traditional craftsmen did the same. The mathematicians, astronomers
and other scientists sought to uncover the Signs of God in numbers,
in geometrical shapes, and in the heavens. And the alchemists
worked on the reconstitution of the original human form (al-fitra)
in psycho-physical terms. So when a seeker applied for admittance
to a Sufi tariqa, he likely knew his Goal. The lower rungs of the
ladder of moral, intellectual and spiritual aspiration were clearly
defined and largely taken care of; consequently the aspirant to
Sufi initiation could be more certain than he was seeking God
Alone. In modern 'semi-Muslim' societies, however, things are not
so clear. And as for those Sufi tariqas that have emigrated to the
West, and the individuals who seek admittance to them, the
situation is even more ambiguous. The traditional supports for a
collective worldview that places God first and sees His hand in
everything are no longer readily available, and no one whose
worldview is basically secular can follow the Sufi path as the
great Sufis of the past once did. In the secular West especially,
Sufi tariqas lack the exoteric religious culture in relation to
which they could be truly esoteric; without the Zahir, one might
say, there can be no Batin. Therefore This book is not so much a
text on Sufism itself as an attempt - woefully inadequate-to
indicate certain elements of the original context that allowed
Sufism to be what it is.
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