First serialized in 1914, "Social Ethics" attempts to convince
readers that individualist ethics have failed to make the world a
safe place for children, and that we cannot progress to a fully
social ethics unless we understand the morality of collective
action from a specifically sociological point of view. Gilman
argues that in order to be fully progressive, ethics must shift
from its traditional focus on individual behaviors to the
structure, morality, and outcomes of social or group actions. The
social ills she addresses in her attempt to advocate for a
reexamination of our ethics include topics still relevant today:
militarism, waste, religious intolerance, conspicuous consumption,
greed, graft, environmental degradation, preventable diseases, and
patriarchal oppression in its numerous manifestations. Hill and
Deegan's purpose in recovering this forcefully argued book from
obscurity is to show not only that Gilman's central arguments
remain largely valid and cogent today, but also that Gilman is a
major and substantive contributor to the shape and importance of
sociology in its formative years.
Traditional ethics, Gilman argues, fail to resolve the enduring
problems facing society because our received ethical systems are
invariably and mistakenly founded on individualist rather than
social logics. The shape of our collective future, if it is to be
progressive and morally responsible, depends fundamentally on
adopting a sociological perspective, and our guiding principle must
be to make the world a safe and nurturing place for babies and
children. Anything less, in Gilman's view, is morally degenerate.
In their carefully considered introduction, Hill and Deegan locate
Gilman's personal and professional sociological identity within a
network of influential and collegial sociologists, and relate
"Social Ethics" to Gilman's interests in evolutionary thought,
Fabian economics, feminist pragmatism, and the cognate work of
Thorstein Veblen. The publication of "Social Ethics" in book form
recovers an important theoretical treatise for a new generation of
students, scholars, and fans of Gilman's Herland/Ourland saga.
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