"Given the historical orientation of philosophy, is it
unreasonable to suggest a wider cast of the net into the deep
waters of magic? By encountering magical thought as theory, we come
to a new understanding of a thought that looks back at us from a
funhouse mirror." from The Occult Mind
Divination, like many critical modes, involves reading signs,
and magic, more generally, can be seen as a kind of criticism that
takes the universe seen and unseen, known and unknowable as its
text. In The Occult Mind, Christopher I. Lehrich explores the
history of magic in Western thought, suggesting a bold new
understanding of the claims made about the power of various belief
systems.
In closely interlinked essays on such disparate topics as ley
lines, the Tarot, the Corpus Hermeticum, writing and ritual in
magical practice, and early attempts to decipher Egyptian
hieroglyphics, Lehrich treats magic and its parts as an
intellectual object that requires interpretive zeal on the part of
readers/observers. Drawing illuminating parallels between the
practice of magic and more recent interpretive systems
structuralism, deconstruction, semiotics Lehrich deftly suggests
that the specter of magic haunts all such attempts to grasp the
character of knowledge.
Offering a radical new approach to the nature and value of
occult thought, Lehrich's brilliantly conceived and executed book
posits magic as a mode of theory that is intrinsically subversive
of normative conceptions of reason and truth. In elucidating the
deep parallels between occult thought and academic discourse,
Lehrich demonstrates that sixteenth-century occult philosophy often
touched on issues that have become central to philosophical
discourse only in the past fifty years."
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