In a long-overlooked diary entry, Franz Kafka admitted to suffering from ''bouts of clairvoyance.'' These bouts of clairvoyance can be seen in his writing, in moments when the solid basis of human cognition totters, the dissolution of matter seems imminent, and objects are jarringly severed from physical referents. June O. Leavitt offers a fascinating examination of the mystical in Kafka's life and writings, showing that Kafka's understanding of the occult was not only a product of his own clairvoyant experiences but of the age in which he lived.
Kafka lived during the modern Spiritual Revival, a powerful movement which resisted materialism, rejected the adulation of science and Darwin, and idealized clairvoyant modes of consciousness. Kafka's contemporaries - such theosophical ideologues as Madame H.P. Blavatsky, Annie Besant, and Dr. Rudolph Steiner - encouraged the counterculture to seek the true, spiritual essence of reality by inducing out-of-body experiences and producing visions of higher disembodied beings through meditative techniques. Leaders of the Spiritual Revival also called for the adoption of certain lifestyles, such as vegetarianism, in order to help transform consciousness and return humanity to its divine nature.
Interweaving the occult discourse on clairvoyance, the divine nature of animal life, vegetarianism, the spiritual sources of dreams, and the eternal nature of the soul with Kafka's dream-chronicles, animal narratives, diaries, letters, and stories, Leavitt takes the reader on a journey through the texts of a great psychic writer and the fascinating epoch of the Spiritual Revival.

The Kingdom of the Occult takes Dr. Walter Martin's comprehensive knowledge and his dynamic teaching style and forges a strong weapon against the world of the Occult-a weapon of the same scope and power as his phenomenal thirty-five-year bestseller, The Kingdom of the Cults

Chapters include: Witchcraft and Wicca, Satanism, Pagan Religions, Tools of the Occult, Demon Possession and Exorcism, Spiritual Warfare, etc.

Features include:

• Each chapter contains: Quick Facts; History; Case Studies; Theology; Resources

Crop circles are the finest, most beautiful and original art forms of modem times, and they are totally mysterious. Behind the crop circle phenomenon is an evident purpose. Some intelligence, human, alien or spiritual, is in the process of communication. It is exposing us to a course of re-education, beginning with the symbols of sacred knowledge and wisdom. The most striking evidence for this view is the amazing formation that appeared at Crooked Soley in Wiltshire on the 27th August 2002. Clearly expressed in its design are certain numerical symbols that are known esoterically as the 'Keys to Creation'. They are also keys to that universal science associated with the Holy Grail. From time to time it is revealed again, and when that happens, culture and the human spirit are renewed and life on earth is restored to its natural state as a reflection of paradise.

A sigil is an intensely powerful magickal tool that any modern witch should consider adding to their repertoire. Sigils can help manifest your desires, ward off evil, and add deeper levels of meaning to your spells. You don’t have to be an artist to create a sigil—anyone can do it. Sigil Craft is Lia Taylor’s must-have guide to creating sigils, including step-by-step instructions using various methods including the Magic Square and Austin Osman Spare, as well as an overview of sigils throughout history, from Agrippa to modern chaos magick, from medieval grimoires and prehistoric cave paintings to the graphic novels of Grant Morrison. Taylor shares how to charge your sigils, incorporate them into your creative endeavors, and heighten the power of your sigils through the shoaling technique. This immensely useful book is fully illustrated with Taylor’s art, and is a fascinating guide to an increasingly popular practice. 

Harry Gilmore has no idea of the terrible danger he faces when he meets a beautiful girl in a local student bar. Drugged and abducted, Harry wakes up in a secure wooden compound deep in the Welsh countryside, where he is groomed by the leaders of a manipulative cult, run by the self-proclaimed new messiah known as The Master. When the true nature of the cult becomes apparent, Harry looks for any opportunity to escape. But as time passes, he questions if The Master's extreme behavior and teachings are the one true religion. With Harry's life hanging by a thread, a team of officers, led by Detective Inspector Laura Kesey, investigate his disappearance. But will they find him before it's too late? *Previously published as The Girl in White*

The Secret Teachings of All Ages is perhaps the most comprehensive and complete esoteric encyclopedia ever written. The sheer scope and ambition of this book are stunning. In this book Manly P. Hall has successfully distilled the essence of more arcane subjects than one would think possible. He covers Rosicrucianism and other secret societies, alchemy, cryptology, Kabbalah, Tarot, pyramids, the Zodiac, Pythagorean philosophy, Masonry, gemology, Nicholas Flammel, the identity of William Shakespeare, The Life and Teachings of Thoth Hermes Trismegistus, The Qabbalah, The Hiramic Legend, The Tree of the Sephiroth, and Mystic Christianity. There are more than 200 illustrations included here (and in the trade paperback edition) many of which have been omitted from other publisher's editions of this book. This is essential reading for anyone wishing to explore esoteric knowledge.

A significant number of Americans spend their weekends at UFO conventions hearing whispers of government cover-ups, at New Age gatherings learning the keys to enlightenment, or ambling around historical downtowns learning about resident ghosts in tourist-targeted "ghost walks". They have been fed a steady diet of fictional shows with paranormal themes such as The X-Files, Supernatural, and Medium, shows that may seek to simply entertain, but also serve to disseminate paranormal beliefs. The public hunger for the paranormal seems insatiable. Paranormal America provides the definitive portrait of Americans who believe in or have experienced such phenomena as ghosts, Bigfoot, UFOs, psychic phenomena, astrology, and the power of mediums. However, unlike many books on the paranormal, this volume does not focus on proving or disproving the paranormal, but rather on understanding the people who believe and how those beliefs shape their lives. Drawing on the Baylor Religion Survey-a multi-year national random sample of American religious values, practices, and behaviors-as well as extensive fieldwork including joining hunts for Bigfoot and spending the night in a haunted house, authors Christopher Bader, F. Carson Mencken, and Joseph Baker shed light on what the various types of paranormal experiences, beliefs, and activities claimed by Americans are; whether holding an unconventional belief, such as believing in Bigfoot, means that one is unconventional in other attitudes and behaviors; who has such experiences and beliefs and how they differ from other Americans; and if we can expect major religions to emerge from the paranormal. Brimming with engaging personal stories and provocative findings, Paranormal America is an entertaining yet authoritative look at a growing segment of American religious culture.

The Ouija board jury incident of 1994 is one of the most disconcerting in English legal history, possibly (says the author) 'the nadir of reported juror misbehaviour in the 20th-century'. But, as Professor Jeremy Gans shows, in an era of soundbites it has been distorted by the media whilst even eminent lawyers have sometimes got the story wrong. In this first full-length treatment he emphasises the known facts, the constitutional dilemma of investigating even bizarre jury misbehaviour and how the trial involved one of the most serious murder cases of the decade in which two people were shot in cold blood. Stephen Young's conviction after a re-trial is still claimed to be a miscarriage of justice by some people, as to which Gans puts forward his own ingenious solution. But quite apart from analysing the facts of R v Young, this book is a tour de force on jury misbehaviour in which the author also examines the implications for example of winks and nods, research by jurors, speaking or listening out of turn, going to sleep during the hearing or falling in love with one of the advocates. Amusing at first sight, such events involve deep questions of law, practice and democratic involvement in the Criminal Justice process. Far from being a mere anecdote, the case of the Ouija board jurors, the misconceptions about it and the issues it leads to deserve close study by anyone who is even remotely interested in jury trial. The first full length treatment of an iconic case. Dispels the myths that have built-up around it. Looks at other instances of jury misbehaviour. Shows how the courts and Parliament have wrestled with problems of this kind. A first-rate analysis of a baffling double murder.

Divination, the use of special talents and techniques to gain divine knowledge, was practiced in many different forms in ancient Israel and throughout the ancient world. The Hebrew Bible reveals a variety of traditions of women associated with divination. This sensitive and incisive book by respected scholar Esther J. Hamori examines the wide scope of women's divinatory activities as portrayed in the Hebrew texts, offering readers a new appreciation of the surprising breadth of women's "arts of knowledge" in biblical times. Unlike earlier approaches to the subject that have viewed prophecy separately from other forms of divination, Hamori's study encompasses the full range of divinatory practices and the personages who performed them, from the female prophets and the medium of En-dor to the matriarch who interprets a birth omen and the "wise women" of Tekoa and Abel and more. In doing so, the author brings into clearer focus the complex, rich, and diverse world of ancient Israelite divination.

Magic is usually defined as a non-modern phenomenon, contrasted with modern rationalism and science. However, the idea of magic has remained persistent in scholarly discourse throughout history from the Middle Ages to the Enlightenment and beyond. This volume explores how the notion of magic is articulated and theorised in the writing of history. Departing from writing "about" magic in history, this volume addresses magic as it relates to the trajectories of intellectual history as a whole, with particular reference to a diverse series of case studies in thought about magic. The author also engages with the history and philosophy of science; operating within this framework, the author argues that magic has always been figured as "medieval" in the formulation of the discourses of modernity, and that thinking or writing about magic has engendered multiple epistemological crises. Through these controversies, the idea of magic and the occult has profoundly unsettled the understanding of history in Western culture. The resulting study is an investigation of the implications of magic (and the study of magic) for intellectual history.

A Magical Tale About Forgiving Our Past and Believing in Our Future

The enchanting, true story of The Valkyries begins in Rio de Janeiro when author Paulo Coelho gives his mysterious master, J., the only manuscript for his book The Alchemist. Haunted by a devastating curse, Coelho confesses to J., "I've seen my dreams fall apart just when I seemed about to achieve them." In response, J. gives Coelho a daunting task: He must find and speak with his guardian angel. "The curse can be broken," he replies, "if you complete the task."

Rising to the challenge, Paulo and his wife, Cristina, drop everything, pack their bags, and take off on a forty day adventure into the starkly beautiful and sometimes dangerous Mojave Desert--where they encounter more than they bargained for. A masterful blend of the exotic locales, dramatic adventure, and magical storytelling for which Coelho's fictional works are renowned, this true-life account is at once a modern-day adventure and a metaphysical odyssey.

Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe. Each essay makes a significant contribution to the history of magic and religion in its own right, while together they demonstrate how debates over the topic have evolved over time, providing invaluable intellectual, historical, and socio-political context for readers approaching the subject for the first time. The essays are organised around five key themes and areas of controversy. Part One tackles superstition; Part Two, the tension between miracles and magic; Part Three, ghosts and apparitions; Part Four, witchcraft and witch trials; and Part Five, the gradual disintegration of the 'magical universe' in the face of scientific, religious and practical opposition. Each part is prefaced by an introduction that provides an outline of the historiography and engages with recent scholarship and debate, setting the context for the essays that follow and providing a foundation for further study. This collection is an invaluable toolkit for students of early modern Europe, providing both a focused overview and a springboard for broader thinking about the underlying continuities and discontinuities that make the study of magic and superstition a perennially fascinating topic.

Bettina E. Schmidt explores experiences usually labelled as spirit possession, a highly contested and challenged term, using extensive ethnographic research conducted in Sao Paulo, the largest city in Brazil and home to a range of religions which practice spirit possession. The book is enriched by excerpts from interviews with people about their experiences. It focuses on spirit possession in Afro-Brazilian religions and spiritism, as well as discussing the notion of exorcism in Charismatic Christian communities. Spirits and Trance in Brazil: An Anthropology of Religious Experience is divided into three sections which present the three main areas in the study of spirit possession. The first section looks at the social dimension of spirit possession, in particular gender roles associated with spirit possession in Brazil and racial stratification of the communities. It shows how gender roles and racial composition have adapted alongside changes in society in the last 100 years. The second section focuses on the way people interpret their practice. It shows that the interpretations of this practice depend on the human relationship to the possessing entities. The third section explores a relatively new field of research, the Western discourse of mind/body dualism and the wide field of cognition and embodiment. All sections together confirm the significance of discussing spirit possession within a wider framework that embraces physical elements as well as cultural and social ones. Bringing together sociological, anthropological, phenomenological and religious studies approaches, this book offers a new perspective on the study of spirit possession.

The Heart is the meeting place of the individual and the divine, the inner ground of morality, authenticity, and integrity. The process of coming to the Heart and of realizing the person we were meant to be is what Carl Jung called 'Individuation'. This path is full of moral challenges for anyone with the courage to take it. Using Jung's premise that the main causes of psychological problems are conflicts of conscience, Christina Becker takes the reader through the philosophical and spiritual aspects of the ethical dimensions of this individual journey toward wholeness. This book is a long overdue and unique contribution to the link between individuation and ethics. Christina Becker, M.B.A. is a Zurich-trained Jungian Analyst in private practice in Toronto, Ontario Canada.

The supernatural has become extraordinarily popular in literature, television, and film. Vampires, zombies, werewolves, witches, and wizard have become staples of entertainment industries, and many of these figures have received extensive critical attention. But one figure has remained in the shadows - the female ghost. Inherently liminal, often literally invisible, the female ghost has nevertheless appeared in all genres. Subversive Spirits: The Female Ghost in British and American Popular Culture brings this figure into the light, exploring her cultural significance in a variety of media from 1926 to 2014. Robin Roberts argues that the female ghost is well worth studying for what she can tell us about feminine subjectivity in cultural contexts. Subversive Spirits examines appearances of the female ghost in heritage sites, theater, Hollywood film, literature, and television in the United States and the United Kingdom. What holds these disparate female ghosts together is their uncanny ability to disrupt, illuminate, and challenge gendered assumptions. As with other supernatural figures, the female ghost changes over time, especially responding to changes in gender roles. Roberts's analysis begins with comedic female ghosts in literature and film and moves into horror by examining the successful play The Woman in Black and the legend of the weeping woman, La Llorona. Roberts then situates the canonical works of Maxine Hong Kingston and Toni Morrison in the tradition of the female ghost to explore how the ghost is used to portray the struggle and pain of women of color. Roberts further analyzes heritage sites that use the female ghost as the friendly and inviting narrator for tourists. The book concludes with a comparison of the British and American versions of the television hit Being Human, where the female ghost expands her influence to become a mother and savior to all humanity.

Caught in the grip of savage religious war, fear of sorcery and the devil, and a deepening crisis of epistemological uncertainty, the intellectual climate of late Renaissance France (c. 1550-1610) was one of the most haunted in European history. Although existing studies of this climate have been attentive to the extensive body of writing on witchcraft and demons, they have had little to say of its ghosts. Combining techniques of literary criticism, intellectual history, and the history of the book, this study examines a large and hitherto unexplored corpus of ghost stories in late Renaissance French writing. These are shown to have arisen in a range of contexts far broader than was previously thought: whether in Protestant polemic against the doctrine of purgatory, humanist discussions of friendship, the growing ethnographic consciousness of New World ghost beliefs, or courtroom wrangles over haunted property. Chesters describes how, over the course of this period, we also begin to see emerge characteristics recognisable from modern ghost tales: the setting of the 'haunted house', the eroticised ghost, or the embodied revenant. Taking in prominent literary figures including Rabelais, Ronsard, Montaigne, d'Aubigne, as well as forgotten demonological tracts and sensationalist pamphlets, Ghost Stories in Late Renaissance France sheds new light on the beliefs, fears, and desires of a period on the threshold of modernity. It will be of interest to any scholar or student working in the field of early modern European history, literature or thought.