Many of us accept as uncontroversial the belief that the world
is comprised of detached and disparate products, all of which are
reducible to certain substances. Of those things that are alive, we
acknowledge that some have agency while others, such as humans,
have more advanced qualities such as consciousness, reason and
intentionality. So deeply-seated is this metaphysical belief, along
with the related distinctions we draw between subject/object,
mind/body and nature/culture that many of us tacitly assume past
groups approached and apprehended the world in a similar fashion.
"Relational Archaeologies" questions how such a view of human
beings, 'other-than-human' creatures and things affects our
reconstruction of past beliefs and practices. It proceeds from the
position that, in many cases, past societies understood their place
in the world as positional rather than categorical, as persons
bound up in reticular arrangements with similar and not so similar
forms regardless of their substantive qualities. "Relational
Archaeologies "explores this idea by emphasizing how humans,
animals and things come to exist by virtue of the dynamic and fluid
processes of connection and transaction. In highlighting various
counter-Modern notions of what it means 'to be' and how these can
be teased apart using archaeological materials, contributors
provide a range of approaches from primarily
theoretical/historicized treatments of the topic to practical
applications or case studies from the Americas, the UK, Europe,
Asia and Australia.
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