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The Atrocity Paradigm - A Theory of Evil (Paperback, New ed)
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The Atrocity Paradigm - A Theory of Evil (Paperback, New ed)
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What distinguishes evils from ordinary wrongs? Is hatred a
necessarily evil? Are some evils unforgivable? Are there evils we
should tolerate? What can make evils hard to recognize? Are evils
inevitable? How can we best respond to and live with evils?
Claudia Card offers a secular theory of evil that responds to
these questions and more. Evils, according to her theory, have two
fundamental components. One component is reasonably foreseeable
intolerable harm -- harm that makes a life indecent and impossible
or that makes a death indecent. The other component is culpable
wrongdoing. Atrocities, such as genocides, slavery, war rape,
torture, and severe child abuse, are Card's paradigms because in
them these key elements are writ large. Atrocities deserve more
attention than secular philosophers have so far paid them. They are
distinguished from ordinary wrongs not by the psychological states
of evildoers but by the seriousness of the harm that is done.
Evildoers need not be sadistic: they may simply be negligent or
unscrupulous in pursuing their goals.
Card's theory represents a compromise between classic utilitarian
and stoic alternatives (including Kant's theory of radical evil).
Utilitarians tend to reduce evils to their harms; Stoics tend to
reduce evils to the wickedness of perpetrators: Card accepts
neither reduction. She also responds to Nietzsche's challenges
about the worth of the concept of evil, and she uses her theory to
argue that evils are more important than merely unjust
inequalities. She applies the theory in explorations of war rape
and violence against intimates. She also takes up what Primo Levi
called "the gray zone," where victims become complicit
inperpetrating on others evils that threaten to engulf themselves.
While most past accounts of evil have focused on perpetrators, Card
begins instead from the position of the victims, but then considers
more generally how to respond to -- and live with -- evils, as
victims, as perpetrators, and as those who have become both.
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