In the recent educational research literature, it has been
asserted that ethnic or cultural groups have their own distinctive
epistemologies, and that these have been given short shrift by the
dominant social group. Educational research, then, is pursued
within a framework that embodies assumptions about knowledge and
knowledge production that reflect the interests and historical
traditions of this dominant group. In such arguments, however, some
relevant philosophical issues remain unresolved, such as what
claims about culturally distinctive epistemologies mean, precisely,
and how they relate to traditional epistemological distinctions
between beliefs and knowledge. Furthermore, can these ways of
establishing knowledge stand up to critical scrutiny? This volume
marshals a variety of resources to pursue such open questions in a
lively and accessible way: a critical literature review, analyses
from philosophers of education who have different positions on the
key issues, a roundtable discussion, and interactions between the
two editors, who sometimes disagree. It also employs the work of
prominent feminist epistemologists who have investigated parallel
issues with sophistication. This volume does not settle the
question of culturally distinctive epistemologies, but teases out
the various philosophical, sociological and political aspects of
the issue so that the debate can continue with greater
clarity."
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