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Books > Humanities > Philosophy > Topics in philosophy > Metaphysics & ontology
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The Error of Einstein - Resolving the Problem of Physical Time & Space (Paperback)
Loot Price: R444
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The Error of Einstein - Resolving the Problem of Physical Time & Space (Paperback)
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Loot Price R444
Discovery Miles 4 440
Expected to ship within 18 - 22 working days
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This tractate is a process of stepping onto a surface of quicksand
whose depth is indeterminable. The only tangible aspect of this
tractate is an intuitive sense that the depth of this 'quicksand'
will go well beyond Einstein and his concepts of relativity as it
applies to metaphysical thought. To avoid such a journey, however,
is to turn away from the true nature of metaphysics, which is to
explore regions yet to be theoretically examined by science
itself... To shun examining the full implications of a new
metaphysical system including its impact upon the theoretical is to
shun the obligations of the most basic principles of metaphysics
itself: 'To thine own self be true.' And why is the principle 'To
thine own self be true.' so basic to metaphysics? Principles are so
fundamentally basic to metaphysics because it is metaphysics, which
deals with the most basic of principles, principles rooted in the
purity of truth itself. The new metaphysical perception which the
individual acting within God creates regarding Zeno, Newton,
Einstein, relativity, and the modern physics of quantum mechanics
is an unusual one to say the least. Modern physics is immersed in
the realm of the physical universe. This is as it should be. What
should not be the case however is the perplexing abstractual state
of existence within which modern mathematics (the language of
physics) and physics find themselves existing. Mathematics and
modern physics find themselves immersed within the realm of
physicality with no sense of understanding the abstractual
significance of the very physical reality they are examining.
Mathematics and physics are in a state of abstractual confusion.
This state of abstractual confusion was not 'created' by
mathematics and physics but rather was created by the inability of
metaphysics to break out of its state of uncertainty regarding the
most fundamental of first truths: 'I am.' 'The universe is.' '1st
cause is.' This state of uncertainty regarding whether first truth
is 'I am.', 'The universe is.', or '1st cause is.', once logically
hurdled will allow metaphysics to once again lay down a model which
can act as a challenge, act as a guide towards which the energies
of mathematics and physics may be directed. Until a theoretical
goal is established by metaphysical ingenuity, mathematics and
physics will have no beacon towards which they can advance. Without
such a beacon, mathematics and physics will have no choice but to
visualize each new advance as a step into the blackness of the
unknowable which they find surrounding their reality of the
physical. Each step will no doubt expand their horizons, expand the
very limits of their presently existing physical universe but each
expansion will find itself forever being followed by the question:
Into 'what' did our expanding universe just expand? ... It is this
new metaphysical system, the individual acting within God which
allows us to understand, in the metaphysical sense, the
interrelationship between Newtonian physics and Einsteinian
physics. If the new metaphysical system of the individual acting
within God aids us in understanding the connection between
metaphysical Newtonian physics and metaphysical Einsteinian
physics, what then becomes of the 'i'. Is 'i' a grammatical error?
'i' is not a grammatical error. The 'i' is in fact, 'i' not I. ...
It is through the process of following the trail the concept 'i'
marks as it travels through the physics of Newton and then moves
through the physics of Einstein that we gain an understanding as to
the metaphysical concepts Einstein's introduction of relativity has
to offer us as a species of rational, reasoning entities of
individuality. So where do we begin? We begin by examining the most
obvious aspect of our reality. We begin by examining what it is we
find ourselves immersed within. We begin by examining the realm we
call space.
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