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The Philosophical Roots of Anti-Capitalism - Essays on History, Culture, and Dialectical Thought (Hardcover)
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The Philosophical Roots of Anti-Capitalism - Essays on History, Culture, and Dialectical Thought (Hardcover)
Series: Studies in Marxism and Humanism
Expected to ship within 12 - 17 working days
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Alfred Sohn-Rethel located the origin of philosophical abstraction
in the "false conciousness" brought about by the new money economy
of Greek Antiquity. In the Enlightenment the conceptual barrier
Kant put between phenomenal reality and the "thing-in-itself"
expressed, in Sohn-Rethel s view, the reified consciousness
stemming from commodity-exchange and the division of mental and
manual labor. Because Sohn-Rethel saw the entire history of
philosophy as branded by a timeless universal logic, he dismissed
Hegel s concept of "totality" as "idealist" and Hegel s critique of
Kantian dualism as irrelevant to Marx s critique of political
economy. David Black, in the title essay of The Philosophical Roots
of Anti-Capitalism, suggests, contra Sohn-Rethel, that Marx s
exposition of the fetishism of commodities is historically-specific
to capitalist production, and therefore cannot explain the origins
of philosophy, which Black shows to have involved various
historical developments in Greek society and culture as well as
monetization. Just as Hegel s critique of Kantian formalism informs
Marx s critique of capital, Hegel s writings on how the proper
organization of labor might abolish the barrier Aristotle put
between production and the "Realm of Freedom" prefigure Marx's
efforts to formulate of an alternative to capitalism. Part Two,
Critique of the Situationist Dialectic: Art, Class Consciousness
and Reification, begins with Surrealism, whose "disappearance" as a
revolutionary artistic and social force Guy Debord and the
Situationists sought to make up for by superseding the poetry of
Art with the poetry of Life. As well highlighting Debord s
achievements in both theory and practice, Black points to his
philosophical shortcomings and relates these to Debord s later
"pessimistic" assessment of the possibility of revolutionary class
consciousness within globalizing capitalism. The four essays in
Part Three cover the Aristotelian anarchism, the ambivalent legacy
of Lukacs' theory of reification, Raya Dunayevskaya s
Hegelian-Marxist concept of "absolute negativity" as "revolution in
permanance," and Gillian Rose s philosophical challenge to both
postmodernism and "traditional" Marxism.
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