This exploration of cultural resilience examines the complex
fate of classical Egyptian religion during the centuries from the
period when Christianity first made its appearance in Egypt to when
it became the region's dominant religion (roughly 100 to 600 C.E.
Taking into account the full range of witnesses to continuing
native piety--from papyri and saints' lives to archaeology and
terracotta figurines--and drawing on anthropological studies of
folk religion, David Frankfurter argues that the religion of
Pharonic Egypt did not die out as early as has been supposed but
was instead relegated from political centers to village and home,
where it continued a vigorous existence for centuries.
In analyzing the fate of the Egyptian oracle and of the
priesthoods, the function of magical texts, and the dynamics of
domestic cults, Frankfurter describes how an ancient culture
maintained itself while also being transformed through influences
such as Hellenism, Roman government, and Christian dominance.
Recognizing the special characteristics of Egypt, which
differentiated it from the other Mediterranean cultures that were
undergoing simultaneous social and political changes, he departs
from the traditional "decline of paganism/triumph of Christianity"
model most often used to describe the Roman period. By revealing
late Egyptian religion in its Egyptian historical context, he moves
us away from scenarios of Christian triumph and shows us how long
and how energetically pagan worship survived.
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