Literary scholarship has paid little serious attention to Habermas'
philosophy, and, on the other hand, the reception of Habermas has
given little attention to the role that literary practice can play
in a broader theory of communicative action. David Colclasure's
argument sets out to demonstrate that a specific, literary form of
rationality inheres in literary practice and the public reception
of literary works which provides a unique contribution to the
political public sphere.
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