David J. Leigh explores the innovative influences of the Book of
Revelation and ideas of an end time on fiction of the twentieth
century, and probes philosophical, political, and theological
issues raised by apocalyptic writers from Walker Percy, C. S.
Lewis, and Charles Williams to Doris Lessing, Thomas Pynchon, Don
DeLillo.Leigh tackles head on a fundamental question about
Christian-inspired eschatology: Does it sanction, as theologically
sacred or philosophically ultimate, the kind of "last battles"
between good and evil that provoke human beings to demonize and
destroy the other? Against the backdrop of this question, Leigh
examines twenty modern and postmodern apocalyptic novels,
juxtaposing them in ways that expose a new understanding of each.
The novels are clustered for analysis in chapters that follow seven
basic eschatological patterns--the last days imagined as an
ultimate journey, a cosmic battle, a transformed self, an ultimate
challenge, the organic union of human and divine, the new heaven
and new earth, and the ultimate way of religious pluralism. For
religious novelists, these patterns point toward spiritual
possibilities in the final days of human life or of the universe.
For more political novelists--Ralph Ellison, Russell Hoban, and
Salman Rushdie among them--the patterns are used to critique
political or social movements of self-destruction. Beyond the
twenty novels closely analyzed, Leigh makes pertinent reference to
many more as well as to reflections from theologians Jurgen
Moltmann, Zachary Hayes, Wolfhart Pannenberg, and Paul Ricoeur.
Both a guidebook and a critical assessment, Leigh's work brings
theological concepts to bear on end-of-the-world fiction in an
admirably clear and accessible manner.
"David J. Leigh's lucid and informative book conducts a lively
travelogue among novels, modern and postmodern, as well as a
dialogue between literature, literary theory, and contemporary
theology, and philosophy. His shrewd and humane account reminds us
how fundamental and pervasive in cultural representation is the
perception and creation of an 'end'--as activating goal, as
pleasurable climax, and as a meaning-laden, values-confirming
'ultimate'." --Judith Wilt, Newton College Alumnae Chair in Western
Culture, Department of English, Boston College "In his new book,
David J. Leigh uses an interdisciplinary lens to scrutinize the
place of eschatology and apocalypse in literature. He mines a
wonderfully diverse array of case studies--from science fiction, to
fantasy, to postmodernism, to postcolonial genres--to find rich
theological readings bearing on twentieth-century concerns." --Mark
Bosco, S.J., Loyola University Chicago "David Leigh brings his
impressive background in philosophy, theology, and literary theory
to bear on twenty writers of the twentieth century who, through
apocalyptic imagery and motifs, explore ultimate reality and end
time. While painstakingly aware of the many differences among these
writers, he convincingly argues that these texts use a variety of
genres to embody in concrete and imaginative ways human experiences
of ultimacy." --Philip Rule, S.J., Holy Cross College "David Leigh
has made a major contribution to our understanding of the
apocalyptic tradition in 20th century fiction. Along the way, Leigh
introduces us to a remarkable array of fiction--from science
fiction to literature of death, to specific African American works
like Frederick Douglass's "Narrative," Ralph Ellison's "The
Invisible Man," and to examples from Post-Colonial fiction like
Salman Rushdie's "Midnight's Children" and Shusaku Endo's "Deep
River." Leigh's work is required reading for students interested in
connections between religion and literature." --John L. Mahoney,
Rattigan Professor of English, Boston College
General
Is the information for this product incomplete, wrong or inappropriate?
Let us know about it.
Does this product have an incorrect or missing image?
Send us a new image.
Is this product missing categories?
Add more categories.
Review This Product
No reviews yet - be the first to create one!