One hundred twenty years ago, the Independent Order of Good
Templars was the world's largest, most militant, and most
evangelical organization hostile to alcoholic drink. Standing in
the forefront of the international temperance movement, it was
recognized worldwide as a potent social and moral force.Temperance
and Racism restores the Templars, now an almost forgotten footnote
in American and British social history, to a position of prominence
within the temperance movement. The group's ideology of universal
membership made it unique among fraternal organizations in the late
nineteenth century and led to pioneering efforts on behalf of equal
rights for women.Its policy toward African Americans was more
ambiguous. Though a great many whiteTemplars, especially those in
Great Britain, rejected the extreme racism prevalent in the late
nineteenth century, members in the American South did not. The
decision to allow state lodges to rule on their memberŽship
eligibility led to the great schism of 1876- 87. The break was
mended only after British leaders compromised their ideals of
universal brotherhood and sisterhood for the sake of the
organization's international unity. Drawing on previously unused
primary sources, David Fahey reveals much about racial attitudes
and behavior in the late nineteenth century on both sides of the
Mason-Dixon line, and on both sides of the Atlantic.
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