"This book...presents a powerful case for anthropology that
provides a full and whole account of the contemporary world, as
well as some dilemmas...Taken together, the different approaches
and case studies presented in this volume amount to an important
and refreshing perspective...showing how contemporary social
anthropology, with its] 'interdisciplinary turn', offers
explanations that can help us understand the interplay of culture,
society, biology, genetics, and ecology." . JRAI
..".provides some fine examples of ways that anthropology can
capture and hold valuable ground in the borderlands between
scientific and humanistic inquiry..an excellent volume...
remarkable... for its systematic use of examples such as
ethnomedicine, landscape studies, and cognitive anthropology to
demonstrate the immensely rich ways in which a cultural orientation
can meet various kinds of science." . Reviews in Anthropology
Given the broad reach of anthropology as the science of
humankind, there are times when the subject fragments into
specialisms and times when there is rapprochement. Rather than just
seeing them as reactions to each other, it is perhaps better to say
that both tendencies co-exist and that it is very much a matter of
perspective as to which is dominant at any moment. The perspective
adopted by the contributors to this volume is that some
anthropologists have, over the last decade or so, been paying
considerable attention to developments in the study of social and
biological evolution and of material culture, and that this has
brought social, material cultural and biological anthropologists
closer to each other and closer to allied disciplines such as
archaeology and psychology.
A more eclectic anthropology once characteristic of an earlier
age is thus re-emerging. The new holism does not result from the
merging of sharply distinguished disciplines but from among
anthropologists themselves who see social organization as
fundamentally a problem of human ecology, and, from that, of
material and mental creativity, human biology, and the co-evolution
of society and culture. It is part of a wider interest beyond
anthropology in the origins and rationale of human activities,
claims and beliefs, and draws on inferential or speculative
reasoning as well as 'hard' evidence. The book argues that, while
usefully borrowing from other subjects, all such reasoning must be
grounded in prolonged, intensive and linguistically-informed
fieldwork and comparison.
David Parkin is Emeritus Professor of Social Anthropology at the
University of Oxford, All Souls College, having held the chair from
1996-2008. He was previously from 1964 to 1996 at the School of
Oriental and African Studies, University of London. From February
2010 to October 2011 he was Visiting Professorial Fellow at the Max
Planck Institute for Religious and Ethnic Diversity in Goettingen,
Germany. He works in Eastern Africa among Muslims and non-Muslims
on religion, healing, language, human bodily intelligence, and
material culture. His books include Sacred Void (CUP 1991), Islamic
prayer across the Indian Ocean (with Stephen Headley) (Curzon
Press, 2000), The politics of cultural performance (with Lionel
Caplan and Humphrey Fisher) (Berghahn Books, 1996) and Bush base,
forest farm (with E. Croll) (Routledge 1992).
Stanley Ulijaszek is Professor of Human Ecology at the
University of Oxford, and was previously at the University of
Cambridge. Current research interests include human evolutionary
nutrition, and biocultural determinants of nutritional health in
transitional economies of Eastern Europe and the Pacific. He has
conducted research in Papua New Guinea, the Cook Islands, Poland,
the UK, Australia, Bangladesh, Nepal and India. His books include
Human Energetics in Biological Anthropology; Nutritional
Anthropology; Prospects and Perspectives (with Simon
Strickland)."
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