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The Origins of the Tiandihui - The Chinese Triads in Legend and History (Hardcover)
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The Origins of the Tiandihui - The Chinese Triads in Legend and History (Hardcover)
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The Tiandihui, also known as the Heaven and Earth Association or
the Triads, was one of the earliest, largest, and most enduring of
the Chinese secret societies that have played crucial roles at
decisive junctures in modern Chinese history. These organizations
were characterized by ceremonial rituals, often in the form of
blood oaths, that brought people together for a common goal.
Some were organized for clandestine, criminal, or even seditious
purposes by people alienated from or at the margins of society.
Others were organized for mutual protection or the administration
of local activities by law-abiding members of a given community.
The common perception in the twentieth century, both in China and
in the West, was that the Tiandihui was founded by Chinese patriots
in the seventeenth century for the purpose of overthrowing the Qing
(Manchu) dynasty and restoring the Ming (Chinese). This view was
put forward by Sun Yat-sen and other revolutionaries who claimed
that, like the anti-Manchu founders of the Tiandihui, their goal
was to strip the Manchus of their throne.
The Chinese Nationalists (Guomindang) today claim the Tiandihui as
part of their heritage.
This book relates a very different history of the origins of the
Tiandihui. Using Qing dynasty archives that were made available in
both Beijing and Taipei during the last decades, the author shows
that the Tiandihui was founded not as a political movement but as a
mutual aid brotherhood in 1761, a century after the date given by
traditional historiography.
She contends that histories depicting Ming loyalism as the raison
d'etre of the Tiandihui are based on internally generated sources
and, in part, on the "Xi Lu Legend," a creation myth that tells of
monks from the Shaolin Monastery aiding the emperor in fighting the
Xi Lu barbarians.
Because of its importance to the theories of Ming loyalist scholars
and its impact on Tiandihui historiography as a whole, the author
thoroughly investigates the legend, revealing it to be the product
of later - not founding - generations of Tiandihui members and a
tale with an evolution of its own. The seven extant versions of the
legend itself appear in English translation as an appendix.
This book thus accomplishes three things: it reviews and analyzes
the extensive Tiandihui literature; it makes available to Western
scholars information from archival materials heretofore seen only
by a few Chinese specialists; and it firmly establishes an
authoritative chronology of the Tiandihui's early history.
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