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Andreas Capellanus, Scholasticism, and the Courtly Tradition (Hardcover)
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Andreas Capellanus, Scholasticism, and the Courtly Tradition (Hardcover)
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This book, the first study in English devoted entirely to Andreas
Capellanus's ""De Amore"", presents a comprehensive inquiry into
the influence of scholasticism on the structure and organization of
the work, applying methods of medieval philosophy and intellectual
history to an important problem in medieval literary studies.
Eschewing polemics over authorial intentions, Don Monson develops
an approach to the work's meaning through an examination of its
form. The first part of the book explores the generic identity of
the work, both a scientific treatise and a practical manual. It
relates this generic complexity to a tension between rhetoric and
dialectic and explores the work's intertextual character in terms
of the authorities cited and the literary models structuring the
discourse. In light of these considerations, Monson examines the
modern debate over ironic intentions. The second part of the book
studies the work's meaning in terms of a dialectic between four
traditions: vernacular poetry, feudal society, Christianity, and
Ovid. The author examines the scholastic definition, which defines
love generically as an ""emotion"" (passio innata) and specifically
in terms of Aristotelian causality. He then explores Andreas's love
psychology and physiology, including the roles of sight,
meditation, desire, and will, the physical and mental requirements
for loving, and the dynamics of love relationships. Next, the
social ramifications of love are discussed: the competing claims of
nobility of birth and of merit, and the roles of service,
generosity, courtesy, and reputation. The final chapter studies the
ethical dimension of the treatise, identifying two complementary
components: an attempt to reconcile sexual love with Christian
morality, followed by the rejection of love on the grounds of their
incompatibility. Monson's thorough examination of the text calls
for a recognition of the profound complexity of the ""De Amore"",
visible in its form and contents. Although not a key to ""courtly
love,"" the text occupies a unique position at the crossroads of
several medieval traditions and will greatly contribute to the
understanding of love in medieval literature and culture.
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