Women's theology has traditionally been pushed to the margins;
it is "spirituality" or "mysticism" rather than theology proper.
Theology from women has been transmitted orally, recorded by men as
sayings or in hagiographies, or passed on as "stealth theology" in
poems, hymns, or practices. In the past forty years, women have
claimed theology for themselves and others as womanists, feminists,
mujeristas, Asian, third-world, disabled, and queer women. Yet in
most academic and ecclesial theology, the contributions of women
skirt the borders of the written tradition. This unique volume asks
about the conditions of women writing theology. How have women
historically justified their writing practices? What internal and
external constraints shape their capacity to write? What counts as
theology, and who qualifies as a theologian? And what does it mean
for women to enter a tradition that has been based, in part, on
their exclusion? These essays explore such questions through
historical investigations, theoretical analyses, and contemporary
constructions.
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