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African Culture Through Proverbs (Hardcover)
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African Culture Through Proverbs (Hardcover)
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Proverbs are abbreviated but complete statements which convey our
thought with dignity and precision. They are principles of life and
provide guidance to our daily walk in areas of relationships with
other human beings, physical nature such as animals and plants,
spiritual phenomena and other non-spiritual elements in the
universe. Proverbs give us some encouragement and hope when we are
weak and in despair and feel hopeless. They give us words of
admonition, warning and redirection when we fall or derail as we
journey through life. In the face of threatening life encounter, we
can invoke appropriate proverb to recharge our courage, energy and
strength so as to squarely confront a given situation. We can also
apply a proverb and act it out to get the best out of a pleasant
event or context. Even when we are ambivalent about a certain
experience, there is always a word of wisdom to invoke and act
accordingly to achieve the expected outcome. We can confidently use
these wise sayings only if we know and understand their meanings.
It is even better if we know their origins. Otherwise, the proverb
confuses us the more and understanding the message it intended to
convey eludes us. These African-Ibibio proverbs depict how
observant our ancestors were about nature, their knowledge of and
closeness to it. Our great grandparents used the proverbs
effectively and appropriately because they knew their meanings.
Using them did not only save their energy but provided vividness,
brevity and force to the idea or thought they attempted to
articulate. They were able to transmit this wisdom from generation
to generation through oral history, that is, by words of mouth
until recently. The oral method sustained us for so long partly
because in the past, children and grandchildren stuck around their
parents and grandparents long enough to learn from them. Another
reason is that the younger generations were also interested in
learning them. At the time, using a lot of proverbs in one's
speeches in social meetings and in private conversations was an
index of high intelligence and wisdom, and the speaker was held in
high esteem in the community. It was a source of pride and honor
for and conferred dignity on the speaker as well. This work comes
out of the concern that this oral method may at some point in
history cease to be as effective as before in passing these words
of wisdom on to the future generations of Ibibio people. Here are
some of the reasons for being concerned about the possibility of
losing this aspect of our knowledge history if it continues to
remain unwritten: (1) Present day youth leave their parent's home
to pursue their education and then to employment in cities. By so
doing, the amount of time for the youth to maintain regular contact
with their parents and extended family elders from whom they could
have learned these wise sayings is reduced. (2) Some of them leave
their country of origin at tender ages to countries with different
culture, while others are born in foreign countries. In some cases,
both parents and children are born outside their cultural
environments. (3) Many, especially among the learned, tend to lack
interest in preserving even the positive aspects of their ethnic
cultures, partly because they do not know or as a result of the OIB
syndrome which means "Ours-Is-Bad" and the "Foreign Is Good" (Okoko
quotes from A.J. A. Esen's Ibibio Profile). This is a psychological
feeling which demeans anything pertaining to one's ethnic culture
and hails what is foreign, no matter how filthy and obnoxious the
latter is. (4) If parents themselves do not know much of these wise
sayings, let alone use them, they can not offer nor transmit to
their children what they do not have or know, even if the children
were around them up to adulthood. Unlike many Ibibio persons of my
age or older, I was blessed with parents who had a mastery of these
proverbs and used them lavishly when a
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