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Folklore Recycled - Old Traditions in New Contexts (Hardcover)
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Folklore Recycled - Old Traditions in New Contexts (Hardcover)
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Folklore Recycled starts from the proposition that
folklore--usually thought of in its historical social context as
""oral tradition""--is easily appropriated and recycled into other
contexts. That is, writers may use folklore in their fiction or
poetry, taking plots, as an example, from a folktale. Visual
artists may concentrate on depicting folk figures or events, like a
ritual or a ceremony. Tourism officials may promote a place through
advertising its traditional ways. Folklore may play a role in
intellectual conceptualizations, as when nationalists use folklore
to promote symbolic unity. Folklore Recycled discusses the larger
issue of folklore being recycled into non-folk contexts, and
proceeds to look at a number of instances of repurposing. Colson
Whitehead's novel John Henry Days is a literary text that recycles
folklore but does so in a manner which examines a number of other
uses of the American folk figure John Henry. The nineteenth-century
members of the Louisiana branch of the American Folklore Society
and the author Lyle Saxon in the twentieth century used African
American folklore to establish personal connections to the world of
the southern plantation and buttress their own social status. The
writer Lafcadio Hearn wrote about folklore to strengthen his
insider credentials wherever he lived. Photographers in Louisiana
leaned on folklife to solidify local identity and to promote
government programs and industry. Promoters of ""unorthodox""
theories about history have used folklore as historical document.
Americans in Mexico took an interest in folklore for acculturation,
for tourism promotion, for interior decoration, and for political
ends. All of the examples throughout the book demonstrate the
durability and continued relevance of folklore in every context it
appears.
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