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Hume's Epistemology in the Treatise - A Veritistic Interpretation (Hardcover)
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Hume's Epistemology in the Treatise - A Veritistic Interpretation (Hardcover)
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Frederick F. Schmitt offers a systematic interpretation of David
Hume's epistemology, as it is presented in the indispensable A
Treatise of Human Nature. Hume's text alternately manifests
scepticism, empiricism, and naturalism in epistemology.
Interpretations of his epistemology have tended to emphasise one of
these apparently conflicting positions over the others. But Schmitt
argues that the positions can be reconciled by tracing them to a
single underlying epistemology of knowledge and probability quietly
at work in the text, an epistemology according to which truth is
the chief cognitive merit of a belief, and knowledge and probable
belief are species of reliable belief. Hume adopts Locke's
dichotomy between knowledge and probability and reassigns causal
inference from its traditional place in knowledge to the domain of
probability-his most significant departure from earlier accounts of
cognition. This shift of causal inference to an associative and
imaginative operation raises doubts about the merit of causal
inference, suggesting the counterintuitive consequence that causal
inference is wholly inferior to knowledge-producing demonstration.
To defend his associationist psychology of causal inference from
this suggestion, Hume must favourably compare causal inference with
demonstration in a manner compatible with associationism. He does
this by finding an epistemic status shared by demonstrative
knowledge and causally inferred beliefs-the status of justified
belief. On the interpretation developed here, he identifies
knowledge with infallible belief and justified belief with reliable
belief, i.e., belief produced by truth-conducive belief-forming
operations. Since infallibility implies reliable belief, knowledge
implies justified belief. He then argues that causally inferred
beliefs are reliable, so share this status with knowledge. Indeed
Hume assumes that causally inferred beliefs enjoy this status in
his very argument for associationism. On the reliability
interpretation, Hume's accounts of knowledge and justified belief
are part of a broader veritistic epistemology making true belief
the chief epistemic value and goal of science. The veritistic
interpretation advanced here contrasts with interpretations on
which the chief epistemic value of belief is its empirical
adequacy, stability, or fulfilment of a natural function, as well
as with the suggestion that the chief value of belief is its
utility for common life. Veritistic interpretations are offered of
the natural function of belief, the rules of causal inference,
scepticism about body and matter, and the criteria of
justification. As Schmitt shows, there is much attention to Hume's
sources in Locke and to the complexities of his epistemic
vocabulary.
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