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Polin: Studies in Polish Jewry Volume 27 - Jews in the Kingdom of Poland, 1815-1918 (Paperback)
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Polin: Studies in Polish Jewry Volume 27 - Jews in the Kingdom of Poland, 1815-1918 (Paperback)
Series: Polin: Studies in Polish Jewry, 27
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The Kingdom of Poland, also known as the Congress Kingdom or
Russian Poland, was created by a decision of the Congress of Vienna
as part of its attempt to set up a post-Napoleonic European order.
It incorporated lands that for many decades had been the most
important centres of Polish politics, finance, education, and
culture, and which also had the largest concentration of Jews in
eastern Europe. Because of these factors, and because its
semi-autonomous status allowed for the development of a liberal
policy towards Jews quite different from that of Russia proper, the
Kingdom of Poland became a fertile ground for the growth of Jewish
cultural and political movements of all sorts, many of which
continue to be influential to this day. This volume brings together
a wide range of scholars to present a broad view of the Jewish life
of this important area at a critical moment in its history. In the
nineteenth century, tradition vied with modernization for Jews'
hearts and minds. In the Kingdom of Poland, traditional hasidic
leaders defied the logic of modernization by creating courts near
major urban centres such as Warsaw and Lodz and shtiblekh within
them, producing innovative and influential homiletic literature and
attracting new followers. Modernizing maskilim, for their part,
found employment as government officials and took advantage of the
liberal climate to establish educational institutions and
periodicals that similarly attracted followers to their own cause
and influenced the development of the Jewish community in the
Kingdom in a completely different direction. Their immediate
successors, the Jewish integrationists, managed to gain
considerable power within the Jewish community and to create a
vibrant and more secular Polish Jewish culture. Subsequently
Zionism, Jewish socialism, and cultural autonomy also became
significant forces. The relative strength of each movement on the
eve of the rebirth of Poland is extremely difficult to measure, but
unquestionably the ferment of so many potent, competing movements
was a critical factor in shaping the modern Jewish experience.
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