One often reads that literature works to construct worlds of
meaning. This book argues that the Iliad and the Rāmāyana did not
construct worlds so much as address them. It argues further that
the worlds the Iliad and the Rāmāyana addressed were worlds in
which words did not mean so much as persuade. In both ancient
Greece and India, persuasion was central to harmonious social
interaction. The failure of persuasion marked the limits of the
patterns that configured human society; it also threatened social
chaos. The work of the Iliad and the Rāmāyana was to transcend the
limits and mystify the threat. In performing this work, the two
poems made the configurations of social order fundamentally
tenable. They also enabled them to endure up to the present
day.
Gregory Alles seeks to bring an awareness of some of the limits
of significant ideological practices in the academic study of
religions, especially the pursuit known as the history of
religions. In the twentieth century, the history of religions has
been formulated as a hermeneutical discipline. Its task has been to
understand religious meanings, in whatever way the process of
understanding meanings has been conceived. This investigation
suggests, however, that a hermeneutical history of religions is too
narrow. Among other things, it overlooks the religious work that
these two poems perform. This study proposes that historians of
religions conceive of their task not as hermeneutics but as
history, that is, as a principled investigation of events in which
religion occurs.
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