The use of perspective in Renaissance painting caused a
revolution in the history of seeing, allowing artists to depict the
world from a spectator's point of view. But the theory of
perspective that changed the course of Western art originated
elsewhere-it was formulated in Baghdad by the eleventh-century
mathematician Ibn al Haithan, known in the West as Alhazen. Using
the metaphor of the mutual gaze, or exchanged glances, Hans
Belting-preeminent historian and theorist of medieval, Renaissance,
and contemporary art-narrates the historical encounter between
science and art, between Arab Baghdad and Renaissance Florence,
that has had a lasting effect on the culture of the West.
In this lavishly illustrated study, Belting deals with the
double history of perspective, as a visual theory based on
geometrical abstraction (in the Middle East) and as pictorial
theory (in Europe). How could geometrical abstraction be
reconceived as a theory for making pictures? During the Middle
Ages, Arab mathematics, free from religious discourse, gave rise to
a theory of perspective that, later in the West, was transformed
into art when European painters adopted the human gaze as their
focal point. In the Islamic world, where theology and the visual
arts remained closely intertwined, the science of perspective did
not become the cornerstone of Islamic art. "Florence and Baghdad"
addresses a provocative question that reaches beyond the realm of
aesthetics and mathematics: What happens when Muslims and
Christians look upon each other and find their way of viewing the
world transformed as a result?
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