The old assumption that modernization leads to secularization is
outdated. Yet the certainty that religion is an anthropological
universal that can only be suppressed by governments is also dead.
Thus it is now a favorable moment for a new perspective on
religion. This book takes human experiences of self-transcendence
as its point of departure. Religious faith is seen as an attempt to
articulate and interpret such experiences. Faith then is neither
useful nor a symptom of weakness or misery, but an opening up of
ways of experience. This book develops this basic idea, contrasts
it with the thinking of some leading religious thinkers of our
time, and relates it to the current debates about human rights and
universal human dignity.
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