Liberal philosophy came to Africa through colonialism: it was
taught in schools, preached and supported by the churches, and
maintained and encouraged by an economic system characterized by
competition and maximizing profit--capitalism. Thirty years after
independence, liberal philosophy continues to erode traditional
values in Africa. To redirect Africans to symbols of common life
and respect for persons, nationalist leaders have tried other
philosophies: negritude, African socialism, and humanism. This book
shows the limitations of these philosophies, and the failure of
African philosophy and theology to offer a paradigm for social
change. The author proposes a new paradigm for transformation, one
rooted in traditional thought, found in the concepts of moyo (life)
and umunthu (personhood).
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