In The End of Satisfaction, Heather Hirschfeld recovers the
historical specificity and the conceptual vigor of the term
satisfaction during the sixteenth and early seventeenth centuries.
Focusing on the term s significance as an organizing principle of
Christian repentance, she examines the ways in which Shakespeare
and his contemporaries dramatized the consequences of its re- or
de-valuation in the process of Reformation doctrinal change. The
Protestant theology of repentance, Hirschfeld suggests, underwrote
a variety of theatrical plots to set things right in a world shorn
of the prospect of making enough (satisfacere).
Hirschfeld s semantic history traces today s use of satisfaction
as an unexamined measure of inward gratification rather than a
finely nuanced standard of relational exchange to the pressures on
legal, economic, and marital discourses wrought by the Protestant
rejection of the Catholic sacrament of penance (contrition,
confession, satisfaction) and represented imaginatively on the
stage. In so doing, it offers fresh readings of the penitential
economies of canonical plays including Dr. Faustus, The Revenger s
Tragedy, The Merchant of Venice, and Othello; considers the
doctrinal and generic importance of lesser-known plays including
Enough Is as Good as a Feast and Love s Pilgrimage; and opens new
avenues into the study of literature and repentance in early modern
England."
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