This work is to be understood from the systematic perspective as an
extension of John Rawla (TM)s Theory of Justice . Constituting a
normative vanishing-point, the individuala (TM)s moral self-respect
is placed at the centre of the theorya (TM)s justification.
Starting from the thesis that self-respect presents itself as the
highestgood, the book defends a number of fundamental moral rights
that need to be realized legally, economically, culturally, and
politically so that a person can maintain her self-respect.
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