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The Social Policy of the AKP towards the Kurds - Healthcare Provision in Hakkari (2003-2014) (Hardcover, New edition)
Loot Price: R1,826
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The Social Policy of the AKP towards the Kurds - Healthcare Provision in Hakkari (2003-2014) (Hardcover, New edition)
Series: Culture, Society and Political Economy in Turkey, 1
Expected to ship within 12 - 17 working days
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This research focuses on the period 2003 to 2014, which was
exceptional in the history of the Turkish Republic for its radical
shift in the official stance adopted towards Kurds. The overall
Kurdish policy of the AKP in 2003-14 was part of a wider agenda of
refashioning the nation on an anti-Kemalist, anti-elitist, and
essentially pro-Muslim basis. This reconstruction of the nation was
built on the populist claim to be ending the varying levels of
social and cultural exclusion that the religious masses, Kurds,
informal employees, and poorly educated rural masses had been
subject to as subaltern groups of the Republic. This policy did not
work. The AKP failed to establish Turkish hegemony over Kurds and
could not suppress the Kurdish national movement. This book looks
for an explanation of the failure of the Kurdish policy of the AKP
by considering the limits of its social policy in instituting a
compliant, cooperative, submissive Kurdish subjectivity. To do
this, it focuses on the persistence of patient dissatisfaction in
Hakkari, a small Kurdish province, during the period despite the
very considerable improvements to healthcare provision achieved in
these years. The empirical findings of this study show that the
persistence of patient dissatisfaction in Hakkari as a mass
phenomenon was essentially a daily symptom of an ethnopolitical
resistance to being interpellated by the AKP as
citizens-in-the-making who would compare past and present, realize
the progress, and thus appreciate the current quality of healthcare
provision by tolerating any shortcomings as a minor price to pay
for relative material comfort. In short, the limit of the AKP
strategy was the limit reached in an attempt to carry out a sort of
politics of redistribution that tried to convince Hakkarians to be
content with a situation that fell short of full respect to their
identity and bodies.
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