In this book philosophers try to answer the following question:
What is globalization and what does "globe" or "world" (monde)
signify? Remi Brague returns to the Greek idea of the cosmos in
order to track the worldhood (mondaneite) of the world, that is,
the process by which the idea of the world is formed. Don Ihde
shows how a world has developed, in which technologies are no
longer considered neutral means serving the ends of human action,
but become the very means by which people exist in the world.
Vittorio Mathieu describes the economical world at two levels that
of the individual and that of society. Tomonobu Imamichi analyses
the capacity of aesthetic experience to disclose a world other than
the world of technological efficiency. Francisco Miro Quesada C.
emphasises that the great political questions are not solvable
without worldviews that express value systems. David Rasmussen
describes sensus communis as a cosmopolitan concept, which founds a
political globalization of the world. And Peter Kemp attempts to
grasp the meaning of that globalization upon which the destiny of
our planet depends."
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