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Wild Materialism - The Ethic of Terror and the Modern Republic (Paperback)
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Wild Materialism - The Ethic of Terror and the Modern Republic (Paperback)
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Wild Materialism speaks to three related questions in contemporary
political philosophy. How, if different social interests and
demands are constitutively antagonistic, can social unity emerge
out of heterogeneity? Does such unity require corresponding
universals, and, if so, what are they, where are they found, or how
are they built? Finally, how must the concept of democracy be
revised in response to economic globalization, state and nonstate
terrorism, and religious, ethnic, or national fundamentalism?
Polemically rehabilitating the term terror, Lezra argues that it
can and should operate as a social universal. Perched perilously
somewhere between the private and the public domains, terror is an
experience of unboundable, objectless anxiety. It is something
other than an interest held by different classes of people; it is
not properly a concept (like equality or security) of the sort
universal claims traditionally rest on. Yet terror's conceptual
deficiency, Lezra argues, paradoxically provides the only adequate,
secular way to articulate ethical with political judgments. Social
terror, he dramatically proposes, is the foundation on which
critiques of terrorist fundamentalisms must be constructed. Opening
a groundbreaking methodological dialogue between Freud's work and
Althusser's late understanding of aleatory materialism, Lezra shows
how an ethic of terror, and in the political sphere a radically
democratic republic, can be built on what he calls "wild
materialism." Wild Materialism combines the close reading of
cultural texts with detailed treatment of works in the
radical-democratic and radical-republican traditions. The
originality of its closely argued theses is matched and
complemented by the breadth of its focus-encompassing the debates
over the "ticking bomb" scenario; the circumstances surrounding
ETA's assassination of Admiral Luis Carrero Blanco in Madrid in
1973; the films of Gillo Pontecorvo; Sade's republican writing;
Marx's Critique of Hegel's Philosophy of Right; and the roots of
contemporary radical republicanism in early modern political
theology (Bodin, Shakespeare, Parsons, Siliceo).
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