Whether antiquities should be returned to the countries where
they were found is one of the most urgent and controversial issues
in the art world today, and it has pitted museums, private
collectors, and dealers against source countries, archaeologists,
and academics. Maintaining that the acquisition of undocumented
antiquities by museums encourages the looting of archaeological
sites, countries such as Italy, Greece, Egypt, Turkey, and China
have claimed ancient artifacts as state property, called for their
return from museums around the world, and passed laws against their
future export. But in "Who Owns Antiquity?," one of the world's
leading museum directors vigorously challenges this nationalistic
position, arguing that it is damaging and often disingenuous.
"Antiquities," James Cuno argues, "are the cultural property of all
humankind," "evidence of the world's ancient past and not that of a
particular modern nation. They comprise antiquity, and antiquity
knows no borders."
Cuno argues that nationalistic retention and reclamation
policies impede common access to this common heritage and encourage
a dubious and dangerous politicization of antiquities--and of
culture itself. Antiquities need to be protected from looting but
also from nationalistic identity politics. To do this, Cuno calls
for measures to broaden rather than restrict international access
to antiquities. He advocates restoration of the system under which
source countries would share newly discovered artifacts in exchange
for archaeological help, and he argues that museums should again be
allowed reasonable ways to acquire undocumented antiquities. Cuno
explains how partage broadened access to our ancient heritage and
helped create national museums in Cairo, Baghdad, and Kabul. The
first extended defense of the side of museums in the struggle over
antiquities, "Who Owns Antiquity?" is sure to be as important as it
is controversial.
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