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Ireland's Magdalen Laundries and the Nation's Architecture of Containment (Paperback, Twenty-Eighth)
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Ireland's Magdalen Laundries and the Nation's Architecture of Containment (Paperback, Twenty-Eighth)
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The Magdalen laundries were workhouses in which many Irish women
and girls were effectively imprisoned because they were perceived
to be a threat to the moral fiber of society. Mandated by the Irish
state beginning in the eighteenth century, they were operated by
various orders of the Catholic Church until the last laundry closed
in 1996. A few years earlier, in 1993, an order of nuns in Dublin
sold part of their Magdalen convent to a real estate developer. The
remains of 155 inmates, buried in unmarked graves on the property,
were exhumed, cremated, and buried elsewhere in a mass grave. This
triggered a public scandal in Ireland and since then the Magdalen
laundries have become an important issue in Irish culture,
especially with the 2002 release of the film The Magdalene Sisters.
Focusing on the ten Catholic Magdalen laundries operating between
1922 and 1996, Ireland's Magdalen Laundries and the Nation's
Architecture of Containment offers the first history of women
entering these institutions in the twentieth century. Because the
religious orders have not opened their archival records, Smith
argues that Ireland's Magdalen institutions continue to exist in
the public mind primarily at the level of story (cultural
representation and survivor testimony) rather than history
(archival history and documentation). Addressed to academic and
general readers alike, James M. Smith's book accomplishes three
primary objectives. First, it connects what history we have of the
Magdalen laundries to Ireland's "architecture of containment" that
made undesirable segments of the female population such as
illegitimate children, single mothers, and sexually promiscuous
women literally invisible. Second, it critically evaluates cultural
representations in drama and visual art of the laundries that have,
over the past fifteen years, brought them significant attention in
Irish culture. Finally, Smith challenges the nation-church, state,
and society-to acknowledge its complicity in Ireland's Magdalen
scandal and to offer redress for victims and survivors alike.
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