Dominique Janicaud once famously critiqued the work of French
phenomenologists of the theological turn because their work was
built on the seemingly corrupt basis of Heidegger's notion of the
inapparent or inconspicuous. In this powerful reconsideration and
extension of Heidegger's phenomenology of the inconspicuous, Jason
W. Alvis deftly suggests that inconspicuousness characterizes
something fully present and active, yet quickly overlooked. Alvis
develops the idea of inconspicuousness through creative appraisals
of key concepts of the thinkers of the French theological turn and
then employs it to describe the paradoxes of religious experience.
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