For many philosophers, the rational cognitive (Cartesian)
subject defines the human, or at least defines what humans should
be. Yet some recent cognitive science, as well as the philosophy of
Deleuze and Guattari, has called into question such individuality
and rationality and emphasized social and emotional subjectivity.
Understanding such embodied and embedded subjectivity, John Protevi
argues, demands the notion of bodies politic.
In "Political Affect," Protevi investigates the relationship
between the social and the somatic: how our bodies, minds, and
social settings are intricately and intimately linked. Bringing
together concepts from science, philosophy, and politics, he
develops a perspective he calls political physiology to indicate
that subjectivity is socially conditioned and sometimes bypassed in
favor of a direct connection of the social and the somatic, as with
the politically triggered basic emotions of rage and panic.
Protevi's treatment of affective cognition in social context breaks
new theoretical ground, insisting that subjectivity be studied both
in its embodied expression and in terms of the distribution of
affective cognitive responses in a population.
Moving beyond the theoretical, Protevi applies his concept of
political affect to show how unconscious emotional valuing shaped
three recent, emotionally charged events: the cold rage of the
Columbine High School slayings, the racialized panic that delayed
rescue efforts in Hurricane Katrina, and the twists and turns of
empathy occasioned by the Terry Schiavo case. These powerful
individual and collective political events require new
philosophical understanding.
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