Scholarly study of the transmission of Aristotelian philosophy from
Greek late antiquity to medieval Islam is to some extent still
influenced by the account in Ibn Abi U?aibi?a attributed to
al-Farabi, which served as the basis for Max Meyerhof's famous
essay Von Alexandrien nach Bagdad. The present work, utilising
evidence unknown to Meyerhof and still often neglected in more
recent scholarship, argues that such a restriction never
represented the whole Syriac tradition, but reflects an alternative
logical curriculum with deep roots in the ancient world, while
Syriac writers who were proficient in Greek adhered throughout to
the other strand of this two-strand tradition, that of the full
Organon.
General
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