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Conversable Worlds - Literature, Contention, and Community 1762 to 1830 (Hardcover)
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Conversable Worlds - Literature, Contention, and Community 1762 to 1830 (Hardcover)
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Conversable Worlds addresses the emergence of the idea of 'the
conversation of culture'. Around the year 1700 a new commercial
society was emerging that thought of its values as the product of
exchanges between citizens. Conversation became increasingly
important as a model and as a practice for how community could be
created. A welter of publications, in periodical essays, in novels,
and in poetry, enjoined the virtues of conversation. These
publications were enthusiastically read and discussed in book clubs
and literary societies that created their own conversable worlds.
From some perspectives, the freedom of a distinctively English
conversation allowed for the 'collision' of ideas and sentiments.
For others, like Joseph Addison and David Hume, ease of 'flow' was
the key issue, and politeness the means of establishing a via
media. For Addison and Hume, the feminization of culture promised
to make women the sovereigns of what Hume called 'the conversable
world'. As the culture seemed to open up to a multitude of voices,
anxieties appeared as to how far things should be allowed to go.
The unruliness of the crowd threatened to disrupt the channels of
communication. There was a parallel fear that mere feminized
chatter might replace learning. This book examines the influence of
these developments on the idea of literature from 1762 through to
1830. Part I examines the conversational paradigm established by
figures like Addison and Hume, and the proliferation of conversable
worlds into gatherings like Johnson's Club and Montagu's
Bluestocking assemblies. Part II looks at the transition from the
eighteenth century to 'Romantic' ideas of literary culture, the
question of the withdrawal from mixed social space, the drive to
sublimate verbal exchange into forms that retained dialogue without
contention in places like Coleridge's 'conversation poems, ' and
the continuing tensions between ideas of the republic of letters as
a space of vigorous exchange as opposed to the organic unfolding of
consciousness.
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