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A Journey to Point Omega - Autobiography from 1964 (Paperback)
Loot Price: R531
Discovery Miles 5 310
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A Journey to Point Omega - Autobiography from 1964 (Paperback)
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Loot Price R531
Discovery Miles 5 310
Expected to ship within 12 - 17 working days
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This volume, the original version of which was published in 1988,
brings to a close the autobiographical writings of a modern
Christian philosopher who lived through the two World Wars and the
ecclesiastical upheaval in the Catholic Church in the context of
the Second Vatican Council. What stamps this philosopher throughout
the course of his life - with all its social and political
uncertainties - is his constant dedication to truth and his
manifest unswerving integrity. Themes with which the reader of his
previous works would be well acquainted recur in this volume. The
dedicated Catholic philosopher, who preferred his independence as a
trainer of teachers to the less independent role of a professor in
a Catholic university, was quite prepared to criticize developments
in the Church which resulted from Vatican II. In his defense of the
sacred, which he deemed threatened by popularizing trends in the
Church, he criticized what he saw as the watered down language in
modern German translations of Church liturgical texts; the growing
preference for secular garb; and the compromising developments
which saw the sacramental signs - surrounding baptism, for instance
- being reduced to such an extent that they no longer had the power
to signify their sacred meaning even to a well-intentioned
congregation. A great lover of the philosophy of Plato, Augustine,
and Aquinas - among many others -, Pieper highlighted the need for
living a life of truth. He did not consider truth to be merely
something abstract but as something to be lived existentially.
While he could explain his philosophy in clear rational terms,
something which especially stood to him in his post-war lectures to
eager students who were hungry for intellectual guidance and
leadership, the great interest of his philosophy was, possibly, his
preoccupation with mystery - that which impinges on our inner lives
but frustrates all our attempts to account for it in purely
rational terms. As a philosopher - one might say a Christian
philosopher - Pieper seems to have observed the traditional
boundaries drawn between philosophy and theology. His generation
was exposed to the modernist debates in the Church. It would have
been deemed heretical to say that the Divine could be grasped by
our purely human thought processes - access to the Divine being
only possible through faith and grace. Pieper was no heretic. But
he was also not altogether conservative. In fact, his philosophy,
closely allied to existentialism - despite his care, for instance,
to distance himself from the negative existentialism of Sartre -
focused on the individual's inner existential grasp of the most
profound reality. Truth is to be found within us, even if it
remains a mystery. What lies beyond death is, for the individual,
the ultimate mystery.
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