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Eliezer Eilburg - The Ten Questions and Memoir of a Renaissance Jewish Skeptic (English, Hebrew, Hardcover)
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Eliezer Eilburg - The Ten Questions and Memoir of a Renaissance Jewish Skeptic (English, Hebrew, Hardcover)
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Before the Enlightenment, before Spinoza had rejected traditional
beliefs about the Bible, came the humanistic sceptics of the
Renaissance. Alongside oft-cited Christian thinkers, Eliezer
Eilburg now takes his rightful place. Comparable in view to
Christopher Marlowe or Noel Journet, Eilburg perhaps uniquely
represents the possibilities of Jewish scepticism in his day.
Eliezer Eilburg: The Ten Questions and Memoir of a Renaissance
Jewish Skeptic makes available for the first time a bilingual
edition of two key works by the Jewish rationalist sceptic,
kabbalist, and memoirist, Eliezer Eilburg. The text of the two
works by Eilburg is presented in English translation and in the
original Hebrew. The Ten Questions--addressed to the Maharal of
Prague and two of his colleagues--is one of the most radical
statements of Jewish scepticism written in the sixteenth century.
Published here in its entirety, this text is especially remarkable
for its critical approach to the Bible, foreshadowing later
intellectual trends. Although many of his opinions were considered
heretical by Jewish authorities, Eilburg argued that his doubts
were innocent, and that there was room within Judaism for his
scepticism. He presented himself as a penitent whose eyes had been
opened through the study of medicine and philosophy and who had
merited angelic visions and kabbalistic dreams. The second text,
Eilburg's experimental memoir, is one of the very first modern
Jewish efforts at autobiography. Put together from many smaller
pieces, this patchwork of brag and bile is a unique document of
sixteenth-century Jewish life. It is a testimony, if not to the
"emergence of the individual" in this period, then at least to the
emergence of new Jewish ways of imagining and writing about the
self. Eilburg was an enigmatic man, a unique and as yet mostly
unstudied Jewish thinker. Though his works are directed to
audiences of Jews, and argue for the improvement of Judaism, this
volume will appeal to historians and scholars of intellectual
traditions both in and outside of Jewish studies.
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