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Whitewashing Uncle Tom's Cabin - Nineteenth-Century Women Novelists Respond to Stowe (Hardcover, Annotated Ed)
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Whitewashing Uncle Tom's Cabin - Nineteenth-Century Women Novelists Respond to Stowe (Hardcover, Annotated Ed)
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Few books have had more impact on U.S. history than Harriet Beecher
Stowe's Uncle Tom's Cabin. The first American novel to sell more
than a million copies, it provoked an entire reading public to
extol it, debate it, weep over it, excoriate it. Fighting fire with
fire, slavery apologists from North and South responded with their
own fiction, producing over three dozen novels in direct response
to Stowe's work. Interestingly, a key portion of that fiction was
written by women. In Whitewashing Uncle Tom's Cabin, Joy
Jordan-Lake examines those women-authored novels to produce
compelling insights into both antebellum American culture and a
proslavery ideology rife with internal tensions. Jordan-Lake begins
by considering the male plantation literary tradition and then
demonstrates how white women novelists of the anti-Uncle Tom school
adopted characteristics from sentimental fiction, emulating Stowe's
own strategies more than those of their male allies. Like Stowe,
these women writers tried to appeal to maternal sensibilities and
offered motherhood as a means of redemption for an admittedly
fallen society. But contrary to their intent, Jordan-Lake shows,
their works succumb to evasions, displacements, and contradictions
that disrupt their surface narratives and reveal even their most
noble women characters as mere pawns in a patriarchal game in which
white society's pursuit and maintenance of wealth are made to
appear humane, even holy. Ultimately, these texts dismantie
themselves to expose a profit-driven chattel slavery as savage as
any envisioned by Stowe. Including a discussion of twentieth- and
twenty-first-century novels that revisit plantation mythology,
Whitewashing Uncle Tom's Cabin casts new light on the ethical and
moral disaster of securing one group's economic strength at the
expense of other groups' access to dignity, compassion, and
justice.
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