The middle class black women who people Judith Weisenfeld's
history were committed both to social action and to institutional
expression of their religious convictions. Their story provides an
illuminating perspective on the varied forces working to improve
quality of life for African Americans in crucial times.
When undertaking to help young women migrating to and living
alone in New York, Weisenfeld's protagonists chose to work within a
national evangelical institution. Their organization of a black
chapter of the Young Women's Christian Association in 1905 was a
clear step toward establishing a suitable environment for young
working women; it was also an expression of their philosophy of
social uplift. And predictably it was the beginning of an equal
rights struggle--to work as equals with white women activists.
Growing and adapting as New York's black community evolved over the
decades, the black YWCA assumed a central role both in the
community's religious life and as a training ground for social
action. Weisenfeld's analysis of the setbacks and successes closes
with the National YWCA's vote in 1946 to adopt an interracial
charter and move toward integration of local chapters, thus opening
the door to a different set of challenges for a new generation of
black activists.
Weisenfeld's account gives a vibrant picture of African
American women as significant actors in the life of the city. And
it bears telling witness to the religious, class, gender, and
racial negotiations so often involved in American social reform
movements.
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