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Theorizing Race in the Americas - Douglass, Sarmiento, Du Bois, and Vasconcelos (Hardcover)
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Theorizing Race in the Americas - Douglass, Sarmiento, Du Bois, and Vasconcelos (Hardcover)
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In 1845 two thinkers from the American hemisphere - the Argentinean
statesman Domingo Faustino Sarmiento, and the fugitive ex-slave,
abolitionist leader, and orator from the United States, Frederick
Douglass - both published their first works. Each would become the
most famous and enduring texts in what were both prolific careers,
and they ensured Sarmiento and Douglass' position as leading
figures in the canon of Latin American and U.S. African-American
political thought, respectively. But despite the fact that both
deal directly with key political and philosophical questions in the
Americas, Douglass and Sarmiento, like African-American and Latin
American thought more generally, are never read alongside each
other. This may be because their ideas about race differed
dramatically. Sarmiento advocated the Europeanization of Latin
America and espoused a virulent form of anti-indigenous racism,
while Douglass opposed slavery and defended the full humanity of
black persons. Still, as Juliet Hooker contends, looking at the two
together allows one to chart a hemispheric intellectual geography
of race that challenges political theory's preoccupation with and
assumptions about East / West comparisons, and questions the use of
comparison as a tool in the production of theory and philosophy. By
juxtaposing four prominent nineteenth and twentieth-century
thinkers - Frederick Douglass, Domingo F. Sarmiento, W. E. B. Du
Bois, and Jose Vasconcelos - her book will be the first to bring
African-American and Latin American political thought into
conversation. Hooker stresses that Latin American and U.S. ideas
about race were not developed in isolation, but grew out of
transnational intellectual exchanges across the Americas. In so
doing, she shows that nineteenth and twentieth-century U.S. and
Latin American thinkers each looked to political models in the
'other' America to advance racial projects in their own countries.
Reading these four intellectuals as hemispheric thinkers, Hooker
foregrounds elements of their work that have been dismissed by
dominant readings, and provides a crucial platform to bridge the
canons of Latin American and African-American political thought.
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