Berkeley (1685-1753) held that matter does not exist, and that the
sensations we assume are caused by an indifferent and independent
world are instead caused directly by God. Nature has no existence
apart from the spirits who transmit and receive it. In this book,
the author presents these conclusions as natural (though by no
means inevitable) consequences of Berkeley's reflections on such
topics as representation, abstraction, necessary truth, and cause
and effect. The author offers new interpretations of Berkeley's
views on unperceived objects, corpuscularian science, and our
knowledge of God and other minds.
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